Friday, November 18, 2011

knit hat lining tutorial

Lining hats is a great step when the hat is a bit stretchier than expected (or might stretch over time, say, if it is merino), or not as warm as needed.

The first step is to cut a strip of fleece that fits around the head of the recipient. I tend to use 2-3" strips for children, and 3-4" for adults; use however wide a strip is most comfortable for you.
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Pin the right sides together, and sew (I used 1/2" seam allowance)
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With wrong sides together, pin the back seam to the back of the hat (placement of the back really doesn't matter, the hat is a circle)
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This next step is easiest with a helper. Have the helper stretch the hat and the fleece until taut, as you pin the hat in 4 (or more) places. It is useful to pin the bottom first, about 1/4-1/2" above where the edge is. If you have a rolled brim, or a ribbed brim you plan to turn up, be sure you pin it 1/4-1/2" above this point (so the fleece won't show when it's worn.
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Using a similar colored thread, whip stitch the top part of the fleece to the top part of the hat.
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Once the top is sewn, sew the bottom to the edges together with a whipstitch.
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Voila!
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The hat will be warm, and will be less prone to stretching!
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The hat pattern is a free download on ravelry. It was a lovely design. Yarn was spun by me.

extremes

I am amazed by the skill of ancient spinners. Thousands of years ago, Egyptians used drop-spindles to create thread that was later woven into cloth. Think of the size of the thread used in Egyptian cotton bed linens, which is amazingly fine stuff given the difficulty of spinning cotton. Up until the 16th C, in Europe men dominated the knitting trade (according to Richard Rutt in 'A History of Hand Knitting'), and the knit stockings they created were made with impossibly thin yarn. I took the tuft of roving (sourced from a Lincoln sheep) I was given by a lovely lady in the fiber guild I attend, and gave it a whirl (or rather, a whorl). Here is what I came up with; at 28 wraps per inch, any self respecting spinner from centuries ago would have been ashamed. Today, we consider this laceweight.
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On the opposite end of the spectrum, I completed this bulky weight yarn this week (6 wraps per inch), and knit it into a hat for my rainbow loving eldest son. I plan to line the hat, which I will do in tutorial form this week (I hope).
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I was also able to crochet this very simple cowl for a dear friend. (The picture is just a peek, since she reads this blog.) The buttons are hand whittled by a local elderly man, who charges far to little for his expertise. The yarn is a bulky weight uruguay merino, so it will be very soft against the neck.
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I finished this cowl for myself. It is also out of merino, but not nearly as nice a base. It was dyed by Hillary of Dashing Dachs. I have had this yarn stashed for a few years, and was very happy to have a chance to use it.
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Here is a link to the pattern if anyone desires it (it's free!):

Monday, November 7, 2011

Spinning a yarn

“I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.” ~Mahatma Gandhi

Here is a picture of my beautiful wheel (by Fricke). On the spool is my second completed skein of yarn, which was comprised of wool from several natural colored Lincoln sheep.

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After washing, I was pleased to discover that I had produced a balanced skein of worsted weight yarn.

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I also dyed my first spun yarn, which was made from Romney sheep, and dyed with Biden flowers. The color produced by Biden flowers (which I intensified with copper) will darken a bit over time. It's not spectacular yarn, but it will make a cute pair of mittens for a boy I know.

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Other items I have recently finished include a fleece lined stocking cap (knit with aran weight hand dyed BFL)

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and many 2 oz jars full of hand balm.

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The hat and the balm will be donated to the boys' school for their winter faire.

Saturday, November 5, 2011

'tis a gift to be simple

I was a part of an interesting discussion this morning, on the resurgence of traditional crafting/making in my generation after it's decades long hiatus. It has served as a fodder upon which my somewhat obsessional mind has chewed for a few hours now.

The consensus of the discussants was that women initially rebelled against domestic handicrafts as a rejection of society's patriarchal mantle, and neo-feminists are reclaiming the skills as a merger between the traditional and the modern (I know this is not a novel theory). Women today, in theory, perform these very domestic activities as a rejection of the primary women's right movement. They are creating their own model of femininity, an amalgam of what they inherently desire to do, not what they feel they ought to.

I think it goes further than that. There seems to be a growing cultural movement, not just for traditional women's crafts, but also for urban farming (and farming in general), woodworking, and metalsmithing (among many other traditional forms of occupation). It is not that women are inherently developing more of an interest in traditional women's work, but rather women are also participating in traditional men's work, and men have a renewed interest in traditional women's work.

People of my generation, who have been brought up through the development of the cyber world, are finding an increased need for the tangible.

Once, handmade items contained value. Each item of clothing took considerable time and effort to make. The fiber was grown (by animal or plant), harvested, cleaned, carded, spun, woven/knit, then sewn/finished. Each piece of furniture was first a tree. Each meal was dependent on the delicate balance of natural elements and toil. Following the industrial and agricultural revolutions, it has become consistently easier to fill our bellies and purchase material goods. We no longer have a need to mend things that are broken. We live in a disposable culture. I believe the people who are taking up the mantle of the traditional work are fighting against this. They know the value of an item is in the time and energy that went into creating it. That in today's theorectical world, where most of our employment is performed in the cerebral realm, there is real importance in working with our bodies and connecting with our history. So many creative traditions have been lost, and the skill sets are fading. It is important that as the world becomes more complex, we do not lose our simplicity. There is meaning in creating something of use with human hands. It is not just that the items have value; the process itself is paramount.